Adam Newcomb Boyd Interview: Author of Jonathan Edwards, Beauty, and Younger Evangelicals

Editor’s Note: Adam Newcomb Boyd recently published a new book entitled Jonathan Edwards, Beauty, and Younger Evangelicals published by JESociety Press. This book can be purchased on Amazon here. What follows is a recent interview with the author about his faith and life, as well as a synopsis of the new book.

Adam, give us an introduction to your own life and work for those not familiar. 

I became a Christian during my freshman year in College through an enthusiastically charismatic ministry.  After growing up with an under-applied faith, I was ready to be all in. I didn’t want to miss anything, and there were a lot of things going on with the charismatic movement at that time. At some point my brother Bobby handed me a copy of the Westminster Confession and I finally ended up at RTS in Jackson.  If you look at the school directories from those years you will see written in the description under my picture in year 1, “Assemblies of God;” year 2, “Non-Denominational;” year 3 “PCA.” It was a gentle, gracious education thanks to men like Knox Chamblin and Ligon Duncan. 

I grew up with my family running summer camps, first in Atlanta and then in North Carolina, but Ann and I were not interested in that. It was hard work, and we frankly lacked vision for the impact camps could have. Instead the plan was either missions or campus ministry until we were both struck by an oddly undeniable call back into camping. What we found was that a seminary degree was the perfect training for leading staff and developing a mission that was surprisingly effective for the gospel. We feel like we found a niche where Christians can learn to be a blessing to the world and unbelievers can see the beauty of the gospel.  

Tell us about the camps you run. How do you like doing ministry in a non-ecclesiastical setting? I bet you have a great opportunity to impact many people’s lives. 

Both our camps are expressly Christian programs. Our counselors are thoughtful believers who share a high view of the Bible and are growing in grace. It’s really fun to work with these guys, especially because our campers do not necessarily come from Christian homes. This is our 75th summer, and some campers come because of that tradition. Others come because friends are coming, etc., but the important thing is that they come back summer after summer. I heard someone say that a broken world view is like a broken bone. It must be handled very gently, with empathy. Many of our campers come from homes with broken world views and we have the chance to gently help them experience the gospel through friends and adventure. After they have been with us for seven or eight years, after they have learned to take risks in kayaks and on ropes, and make friends who are more like family because they live together, we see them becoming Christians. 

And of course the ones who come from Christian homes (about half of our campers) have the chance to see what their parents are teaching them demonstrated by counselors that they watch summer after summer. 

What drew you into the field of Jonathan Edwards studies?

Honestly, I found myself asking what is wrong with me? Why am I more entertained by Breaking Bad than Second Corinthians?  There has to be an ontological break in me and Edwards helped me find that break. So I started reading Jonathan Edwards because of a very narrow, very personal question. I have kept reading him because of the way he answers this and so many others. 

I love the perspicuity of scripture. Sadly, there is no perspicuity of Jonathan Edwards, and there is precious little perspicuity of his commentators. The good part about this is that reading Edwards requires me to slow down and think about what he is saying. The bad part is that it takes commitment, which is tough if Breaking Bad is coming on.

Who are some of your favorite Edwards scholars, and what books inspired you to go deeper with JE? 

I like some of the older guys: Conrad Cherry and Perry Miller are a great way to measure the growth in current scholarship and they help with a feel for some of the high points. More recently I have enjoyed JE Society’s The Miscellanies Companion, and your article there in particular. I also love Patricia Tracy’s historical lens, but Ronald Delattre was the most helpful on zeroing in on Edwards’s concept of beauty. His Beauty and Sensibility in the Thought of Jonathan Edwards is my first recommendation for understanding Edwards’s aesthetic. 

Hey! Thanks for the kind words! So you’ve written the new book Jonathan Edwards, Beauty, and Younger Evangelicals. Give us a brief synopsis of your overall goals. 

A lot of people understand that you cannot separate the head and the heart (the  18” truism). Edwards shows us why. He takes us on a journey through the veins and sinew that feed and bind these things together. He uncovers the neural pathways of inclination. I think this is what our younger evangelicals are looking for; some way of reconciling what they find beautiful (inclination) and their faith. The book is about that. 

It is also about Edwards’s method. He was too confident to be protectionist. He knew that new ideas could push us deeper into God’s world so he was never afraid to engage. Younger Evangelicals want that too. They want to engage with the world rather than hide from it, and we all know that; none of this is new. What is new (or forgotten) is the way Edwards shows us how to do that.

In the first part, you did some biblical exegetical work. What did you focus on? 

I wanted to show how the church has engaged with beauty throughout the history of redemption. The church wants what the Bible describes.  I wanted to show that these are not new ideas, they are not inventions to make the faith sound relevant. The beauty of God is fundamental throughout scripture. Christian faith is primarily about finding something so beautiful that we cannot live without it.

After that, you dove pretty deeply in the Religious Affections. Why did you choose that work among Edwards’ many treatises?

I think Religious Affections is more accessible to some readers. It’s organization is intuitive so I could spend time unpacking his syntax rather than his argument. I also felt that its close ties to the events of Edwards’s day gives another handle for a first-time Edwards reader to grab onto. It is easier to understand what people are talking about when you understand why they were talking. 

In the next main section, you do some comparison and contrasting to Newton and Locke. How does Edwards compare to these giants? 

He compares as an equal. Each had their chosen primary studies: physics and mathematics for Newton, moral and political philosophy for Locke and of course practical theology for Edwards. But their brilliance is shown in their curiosity and overlap into other fields. I spent some time on this because Edwards that overlap proves the confidence of his method. It also contrasts with the way we often engage new ideas. 

Towards the end of the book, you do quite a bit of pastoral application. Give our readers a taste of that. 

Let me give one example as a “quick taste.” I read somewhere that if you want employees tell them what to do. If you want leaders tell them why you do what you do. Matthew says that we (and our students) are the light of the world – we are building leaders. That is why I added a “why did we?” section at the end of most of the lessons described in the last section.  I added this for the readers, but I also included it when I taught this material at my church. The idea was to explain the content along with how we employ it in the way we teach. 

God’s truth is for God’s people so I wanted to help readers think through how they might make it accessible. 



The Organizational Genius of Jonathan Edwards

Dr. Matthew Everhard | Pastor Elect, Gospel Fellowship, PCA

(Reblogged from

If you hang around someone long enough, be careful: you might end up becoming more and more like them. You may pick up some of their mannerisms. You may begin to use some of their expressions. If you truly admire them, you might even begin to dress like them or evidence other forms of sincerest flattery.

Since I began studying Jonathan Edwards for my doctoral dissertation several years ago, I realized that I am slowly becoming more and more like him, too. (Except for the white, powdered wig of course!)

Let me explain.

Edwards (1703–1758) was a local church pastor, which happens to be the same vocation that I share. As I began to research his numerous written works and treatises, I became increasingly aware of his incredible personal and professional organizational skills. With meetings, projects, sermons, lectures, and Bible studies always coming due, most pastors can stand to get a bit more organized. As I studied Edwards’ writings and insights, I realized that I might be sitting at the feet of not only Edwards’ intellectual genius but his organizational genius, too.

Let me briefly share three ways that I have purposefully imported Edwards’ own practices of personal discipline and organization into my own. Two of these are old fashioned—paper and ink projects. The third I have adapted with some modern technology…

(For the full article, please continue to theLAB: the Logos Academic Blog here).

The Miscellanies Companion by JESociety Press, Edited by Robert L. Boss and Sarah B. Boss

Finally, I have a copy in my own hand.

Hardcore Jonathan Edwards scholars and amateur enthusiasts alike have been excited about the release of this new project, The Miscellanies Companion, edited by Robert L. Boss and Sarah B. Boss. This hardback edition is exactly what it claims to be in the title, a “companion” to the newly released computer-electronic analyses of Edwards voluminous “Miscellanies.”

Like never before, this digital research performed by the super-program created by Boss will allow scholars to find deep and meaningful connections in Edwards’ massive corpus of thought. The book, then, complements the programming in a marvelous way by providing over twenty essays on doctrinal and philosophical issues in Edwards’ personal “Miscellanies” thought-project.

As to the book, contributors include Obbie Tyler Todd, Jonathan S. Marko, S. Mark Hamilton, Toby Easley, David Luke, and others. My own chapter on “Edwards and Happiness,” for example, seeks to pull together the various threads of conception throughout Miscellanies 501-832 on joy, heaven, light, blessedness and more.

As to the programming, JESociety was graciously commended by Douglas Sweeney in the foreward who said the book represents as new frontier, since “Big data is here to stay–even in Jonathan Edwards studies. Here’s hoping that those who use it can make the interpretation of Edwards more accurate, visually impressive, and compelling.”

Without any further ado, I present to you a brief video review of The Miscellanies Companion by JESociety Press…

Two Exciting JE Projects Forthcoming…

Edwards scholars and friends of this blog have two major projects to get excited about, and the good news is that both are in the final stages of editing and/or production.

The first, The Miscellanies Companion is possible to get by Christmas (no promises!), but we are hoping against hope that it might land in some stockings, or under some Christmas trees this year. The second, Jonathan Edwards Within the Enlightenment, will be released sometime next year in 2019.

Here’s a bit about each one…

The Miscellanies Companion

The Companion is edited by Dr. Rob Boss, the director of publication of the JESociety which has been putting together some very cool and uber-relevant works in recent days.

(Check out a few of JESociety’s earlier publications here).

Interestingly, this project not only features some excellent scholarship, as a world class team of writers dig into Edwards’s “Miscellanies,” but it also features some stunning interaction with cutting-edge computer digitization created by Dr. Boss. This will allow Edwards scholars to cross reference ideas and concepts in Edwards’s “Miscellanies” as never before. The written book will correspond to the digitization Boss has created in meaningful ways, and the big idea is that this will blossom into new discoveries in Edwards’s mind, as the Northampton Pastor organized his entire system of thought around tensions and connections that scholars are just now being able to put together.

Here’s a brief video intro, followed by the cover art.



Jonathan Edwards Within the Enlightenment

This second exciting work was formerly given the tentative title, Jonathan Edwards and the Dark Side of the Enlightenment. If you have been expecting this one, make sure to note the title change. This is part of the exciting new series, “New Directions in Jonathan Edwards Studies.” Here’s a teaser that I recently received from John T. Lowe, one of the editors of this coming project.

Jonathan Edwards within the Enlightenment: Controversy, Experience, and Thought. New Direction in Jonathan Edwards Studies. Edited by John T. Lowe and Daniel N. Gullotta Göttingen, Germany: Vandenhoeck & Ruprecht, forthcoming.

As part of the New Directions in Jonathan Edwards Studies, this volume aims to examine areas where scholarship has either been previously assumed or unexplored entirely. Most of the time we only hear about one side of Edwards. Often forgotten are the other aspects of his life and context shaped—or not shaped—by the Enlightenment. For example, this collection of essays will consider his pro-slavery views, abolitionist legacy, confrontation with witchcraft, pain, populism, feminine death-bed narratives, how his world was full of violence, and several other topics.

The unique collaboration of authors representing both North America and Europe are graduate students and seasoned scholars across multiple academic disciplines. Our hope is that this volume will encourage research among students of Edwards to seek new perspectives of his life and context in history, theology, literature, culture, and the like. We are very excited to move forward in the final steps of this project with Yale and V & R.

As of press time, contributors were making their third round of edits and final tweaks. This should be sent to the publisher any time now with a goal of hitting the ink press early in the new year. We will eagerly keep you posted on this project.



On Comic Books and Puritan Theologians

Recently, I had the opportunity to record a live episode of the Calvinist Batman podcast with its mysterious and powerful host, “Bruce.” We gathered in the fellowship hall of my home church, Faith Evangelical Presbyterian Church in Brooksville, Florida, set a couple of high tech mics with the help of our sound team, and recorded an episode before a live studio audience of about forty people, mostly church members.

Image result for calvinist batman

Comic books and puritan theologians seem like a bit of a strange combination, but on this podcast forum, it works very well. Each episode begins with some lighthearted banter about comic books, superhero movies, and other cultural curiosities. In the episode that I was privileged to record, we began talking about my own father’s epic comic book collection from the Silver Age of comics, especially my father’s prize possession of Spiderman 1-10. Here is also a quick glimpse of my dad’s collection of Fantastic Four 1-10. 

We progressed on, then, to discuss matters of more spiritual significance as we discussed Jonathan Edwards and his theology of joy. In our conversation, I was able to share much of what I had gleaned from my doctoral studies of Edwards’s theology of happiness, which I distilled into book form in my recent title, A Theology of Joy. 

Towards the end of our time together with podcast master Bruce, we even discussed some dark topics like depression. You can check this out too as a bonus Q&A episode.

Check out the full episode here! 

Learning from the Theologian of Joy

(Editor’s Note: This article originally appeared as “Three Disciplines of a Happy Christian Leader: Learning from the Theologian of Joy,” on Desiring God, October 28th, 2018). 


bird's eye view photograph of green mountains

During a particularly stressful period of pastoral ministry, I began to more intentionally seek out joy in God as the dire remedy for my own frayed and threadbare heart.

I had diagnosed myself as markedly joy-deficient when I searched for evidence of the fruit of the Spirit in my life (Galatians 5:22). At age 35, leading a midsize Presbyterian church was already wearing me out. I became stressed at home and frustrated in the office. My coworkers could see it on my face. I needed a deeper source of joy than the world could give, despite its barrage of empty-promise advertisements and panaceas.

So, for nearly three years, I plunged headlong into a deep study on eternal happiness from the theologian of joy, Jonathan Edwards. I surveyed large swaths of his major works and personal writings, mining for gladdening gold.

In my study, I learned at least three methods for maintaining joy in God that Edwards practiced in his own life amid the relentless trials and strains of pastoral ministry. Although most Christians are already familiar with these methods, I discovered that studying the writings of a pastor-theologian from a different historical context opened my eyes for seeing well-worn paths in new ways. The means of grace discussed below are not new or innovative concepts, but rather the ancient paths reinvigorated by considering them afresh through the lens of a joy-absorbed sage.

First, Edwards rejoiced in the natural world and the beauty of creation. Edwards saw a strong connection between beauty and joy. Both beauty and joy are to be found in the “excellencies” of God’s nature, by which Edwards meant the praiseworthy attributes of his essential being. These include God’s holiness, love, power, mercy, and righteousness, just to name a few.

One of the ways that Edwards savored the excellencies and beauties of God was through engaging with, and enjoying, his natural creation. For Edwards, being in and among the creatures in the natural realm stirred his affections for God’s creative power and beauty, in turn stoking the fires of joy in his heart.

For the rest of this article, click on over to Desiring God…